One of the questions that seems to come up frequently when clearing emotional energies with Soul Lab is why we don’t simply clear all these energies between lifetimes, when we get to ‘heaven’, or ‘our true home’, or whatever we choose to call the home base from whence we came, where all suffering ends and all truth is laid bare before our eyes.
Many of the stuck emotions cleared during Soul Lab sessions are either from previous lifetimes, or seemingly from the spaces in between lifetimes. What’s up with that? If there really is a heaven to speak of, where the veil is lifted and we perceive all truth, why would we choose not to wipe our slate clean and rid ourselves of all stuck emotional energies during those intervals? And how, praytell, could we accumulate more stuck emotions during those intervals?
The answer is quite simple and logical, but it requires a shift in thinking away from the pretty picture of a ‘heavenly home where the veil is lifted.’ If you are determined to maintain that belief, you may wish to stop reading this article now, as you will agree with nothing of what is to follow.
As usual, my answer is not based on insights or revelations, but purely on philosophical reasoning guided by logic, and my primary philosophical source is the brilliant early 20th century spiritual writer and philosopher, Thomas Troward. In order to avoid needlessly repeating myself, please permit me the indulgence of quoting from myself – in this case, from my article on why God allows suffering and evil:
“We must firstly understand the true nature of God in order to understand man’s place in creation. Troward explains that God or the ‘Universal Spirit’ is not only infinite, but entirely impersonal and undifferentiated. It is infinitely intelligent, infinitely powerful, infinitely loving and so on – but it is without any personal volition of its own. Because it is life in itself, it seeks only one thing – the communicating and increasing of that life. This is in its very nature, but to attribute any other specific motives to it would be to place a limitation upon the limitless. We cannot therefore talk about ‘God’s will’ in any manner other than the communication of itself in new forms of life, and the eternal evolution of that life. The Universal Spirit cannot be said to make decisions in its infinite form, because to prefer one course of action would mean that it must repudiate the opposite course of action. Doing so would lead us to the conclusion that God prefers one thing to another – this would, of course, be placing a limitation on the infinite because if God prefers A, then God is not someone who prefers B. Anything which is limited in any way cannot be infinite, therefore the Universal, unmanifested Spirit cannot be partial in any of its dealings.”
As I explain in the article, man is “the measurer”, or the decision-making faculty of God. In its undifferentiated, absolute form, the Universal Spirit cannot make such decisions or prefer a specific course of action; therefore it re-creates itself in individualised form on the plane of the particular, instead of the plane of the absolute. It does this through a long series of incarnations, first through the animal kingdom, and then through the various stages of human evolution, until it gets to the point where its spiritual understanding allows it to recognise itself dwelling within its own creation. At no point throughout this evolutionary process does the created expression of God in individual physical form withdraw itself from the plane of the particular and retreat back into the plane of the absolute. In other words, the veil is not lifted between our physical incarnations on Earth. We don’t go back to our heavenly home, because there is nowhere to go to, unless we were to cease to exist in our individual, created forms and return to the absolute, uncreated state.
We don’t choose to incarnate here, either – at least, our individual, created form does not make that decision. That is a pretty delusion of the egocentric, individualistic society that we live in, which repudiates any concept of being under the authority of a higher spiritual power. We simply continue the slow, automatic evolutionary process through various incarnations – directed by the relentlessly indifferent Universal Mind, which cares for nothing but our forward momentum. If we suffer or thrive in a particular incarnation, it doesn’t care one bit. Whether we are poor or rich, ugly or beautiful means not a thing to it. If we suffer the effects of stuck emotions, or of disease, or of negative thinking – none of this concerns it in the least. The only thing that matters is that we evolve. How we get there, or whether the journey is difficult or easy is completely beyond the considerations of an infinite, life-giving intelligence. It will repeatedly incarnate us wherever will best serve our soul’s evolution, until we arrive at the point where we recognise our own power within, and are no longer carried away by this indifferent evolutionary tide. At this point we dig our oars into the water and begin to determine our own direction through the infinitude of evolutionary possibilities.
What does this mean? Do we ever get to a heavenly place? Of course we do – in fact, Christ tells us that “the kingdom of heaven is within you”. What may at first appear to be an enigmatic statement is actually very plain indeed. The ecstasies accompanying advanced spiritual states are truly so profound that they far eclipse any conceivable joys of the purely physical world. It is therefore completely unnecessary and also erroneous to imagine some sort of spiritual city in the sky where we retreat at the completion of our life’s work. We reach heaven when we reach an advanced spiritual state. Furthermore, the spiritual knowledge accompanying this state enables us to escape the Universal Spirit’s automatic process of rebirth and proceed to other, greater things beyond the Earth plane. It is useless to speculate about what these things are, but I agree with Troward that one thing is absolutely certain: we do not go through this vast evolutionary journey just to end up back where we started.
We will continue the endless evolutionary journey into infinity, but we will never be permanently reabsorbed into the undifferentiated spirit. Otherwise what was the point of the journey? Did we go through all the sufferings, trials and struggles just to play some pointless game of cosmic hide-and-seek, or to go on a spiritual holiday, as I have heard some spiritual pundits seriously suggest?
No, we evolved into individual form to become the decision-making faculty of the Universal Spirit. We became limited in order to direct its expression into untold, unheard of new realms, and to stand apart from the glory of the uncreated infinite so that we can look back and gaze upon it in awe.