In the spiritual life should you follow your heart, or follow your head?

Posted on by James Rowse in Blog, Philosophy and Spirituality, Practical Exercises

Since the spiritual realm lies beyond the mind – and many people even argue that the mind is the enemy of spirituality – should we assume that all our emotional impulses come from an inspired source, and should be followed? Or do all these impulses need to be passed through the mind before they are to be followed? Or is there an even higher principle we can apply that transcends both?

This is actually a very simple matter, but it tends to cause much unnecessary confusion. After all, following our heart at all times appears to open us up to dangerous emotional caprices – and subjecting every motion of the heart to the cold rationality of the mind would surely cut us off from all the inspirations of the higher spiritual faculties. So how do we decide when to follow our heart, and when to follow our head? The Hawkins scale of consciousness gives us the answers.

Negative emotions like shame, guilt, grief, fear, desire, anger and pride are all very low in consciousness, and fall below the crucial threshold of 200 that distinguishes ‘power’ from ‘force’. On the other hand, rational intellectual enquiry calibrates at 400, making it vastly superior in consciousness to these negative feelings. In effect, this means that all negative emotions should be rationally examined, to the extent that this is possible. On the intellectual level, we cannot always talk ourselves out of a negative emotion with reason, but it pays to examine the feeling and determine whether it actually has a rational basis.

For example, shame is essentially an emotion that tells us ‘you are bad’. A person who accepts this feeling uncritically as evidence that they are bad is likely to suffer from poor self-worth, and all the problems that come along with it. Giving in to the feeling without any rational analysis of it is essentially agreeing that you are bad. A rational response to the feeling of shame would go something like “I did some bad things in the past, and I will ensure I do not repeat those mistakes. But I am a perfect child of God with inherent self-worth. These feelings do not in any way represent my true self.”

Anger, fear and suspicion are all emotions that can play major havoc with our lives, especially in relationships. For example, one person in the relationship may fear being abandoned by the other; perhaps due to having been abandoned in the past. This feeling, if unchecked by reason, is likely to lead to possessive behaviour, suspicion, and ultimately to the very abandonment they feared in the first place.

Not all emotions are irrational, however. If the person in this example rationally considers their feelings and finds solid evidence that the other person is uncommitted to them, then ending the relationship may be a reasonable option. Our emotions, good and bad, are all there to tell us something, after all. The only problem is that they don’t always tell us what we need to know at the time, because we often feel old emotions in new situations due to stuck emotions and resonances. We may be in an objectively great relationship, but the fact of being in a relationship may have a certain resonance that brings up old negative emotions from past experiences, which we then blame on our current partner.

Anger can be justified sometimes, too. For example, feeling anger at a grave injustice is known in Christian theology as righteous anger. The classic example of righteous anger is Christ’s overturning of the merchants’ tables in the temple. Ultimately Christ taught love and forgiveness as the highest principles, but there were certain circumstances where swift action against an injustice was called for. But we must use our rational faculty and be certain that what we are feeling is truly righteous anger, and not mere self righteousness.  Spoiler alert: it is almost always the latter.

As helpful as the intellectual faculty can be, we should not stop at rationally analysing our emotions. There is an even higher principle than the mind, which begins at level 500 on the Hawkins scale – the level of Love. The vast majority of people spend their lives in the bottom half of the scale, and comparatively very few ever make it past the level of Reason. But even though it is rare for people to move their entire consciousness past 500, most people still use the principle of love in their lives, either by expressing love for other people, or through an appreciation of the concept of universal love.

True love is not the same as infatuation, nor attraction, nor like. Indeed, you can love a person without even liking them – though one should probably not get into a relationship with such a person. But rather than being a feeling, true love is the beginning of the direct experience of the goodness of the Universal Spirit, either by direct contemplation of the Spirit, or by appreciating the positive qualities of the Spirit reflected in another person. Very often this experience is accompanied by tangible positive feelings in the heart, but it does not have to be. As we open ourselves up to a deeper and deeper experience of the goodness of the Spirit, we move beyond the mere human understanding of love into the higher divine experiences of it, designated by Hawkins as Joy (calibrated at 540), Peace (600) and Enlightenment (700+).

When we experience true love or any of the states beyond it, the feeling does not need to be analysed. It is above reason, and analysing it with the mind can only weaken or destroy it. But even if we are not permanently in a high spiritual state, we can still evoke the power of these states to deal with negative emotions or any other problems in our life whatsoever. How? It’s simple – cease worrying and refer the problem to God.

This is the principle that makes Emmet Fox’s The Golden Key so powerful. Don’t think about the problem – think about God instead. By raising our consciousness above the base fears we feel about a problem, to the higher divine principles of God – we raise our consciousness on that particular matter to a higher state even than reason. Even if we only experience a faint grasp of a true spiritual knowing – or to say it another way, if we have faith; if we believe in the true spiritual principles without yet having experienced them directly and palpably – this is enough to get results.

Bring God to all your problems; bring love into all your relationships – these principles are higher than your fears and shame. These principles are higher even than the clearest reasoning in the world could ever be. You will discover that there is no knot in the world that can’t be untied if God is put on the case, and no relationship that cannot be redeemed at least in some way by bringing faith and love to the table.

It cannot be said often enough that a successful relationship must be based on true love, rather than infatuation or mere sexual attraction. But too many people give up on relationships where true love exists, simply because they go through a period of boredom or conflict. In his wonderful book on the Sermon on the Mount, Emmet Fox laments this defeatist approach, reiterates Christ’s statements against divorce, and then writes:

“As none of us is perfect, and the complainant is certain to have his or her own faults no less than the delinquent, he or she should endeavor, if it can possibly be done, to make the present marriage a success by persistently knowing the Spiritual Truth about both parties. If the aggrieved partner will steadfastly see the Christ Truth about the other one, then, in nearly every case a happy solution will be the outcome. I have known a number of instances where marriages which were on the point of being dissolved were saved in this way with the most satisfactory results. One woman said, after a few months of handling her problem spiritually, ‘The man I was going to divorce has disappeared; and the man whom I married has come back. We are perfectly happy again.’”

As Fox implies, there are some cases where separation may be necessary – such as physical abuse or similar. But these marriages were unlikely to be based on true love in the first place. And it’s wise to remember that even these relationships could theoretically be redeemed, with enough faith.

So to return to the original question – should we follow the heart, or follow the head? If our heart is leading us to experience negative emotions, then we should follow our head and subject those emotions to reason. Then once the problem is clearer, we should invoke the higher principles of the heart by bringing faith and love to the situation.

So do we really need the mind at all? There is a place for both of them, but the more our consciousness expands, the more we will turn straight to the spirit. The intellectual phase, after all, is just that – a phase in the spiritual journey. We cannot become enlightened spiritual beings without it, but as we grow in the spiritual life, true spiritual knowing begins to take the place of intellectual knowledge.

But please do not underestimate the importance of the intellectual phase in the meantime. Whenever you turn to the Spirit, it is best to know exactly what your problem is, and the mind will help in understanding this. For example, if you are feeling shame, or the tangible expression of the belief that you are bad, it is better to contemplate God and say ‘please help me to understand that my true nature is the same as yours’ rather than to say ‘please let some of your goodness rub off onto my filth.’ Or if you unfairly suspect a partner of being uncommitted, it is better to contemplate God and say ‘please let me see all these wonderful divine qualities in my husband’ than to essentially say ‘please let me somehow see past all his lies and deception to the divine being he is obscuring with all his terrible behaviour.’

The mind and the higher heart principles both play an important role in our spiritual development. But as for the lower heart principles, or negative emotions – all of these calibrate below Hawkins’ crucial level of 200. The lower principle must always be subject to the higher.

The best explanation of how the Law of Attraction actually works

Posted on by James Rowse in Blog, Philosophy and Spirituality, Practical Exercises

Every spiritual school seems to have its own explanation of how the Law of Attraction actually works. Many of these are confusing and contradictory, and yet – as we shall see – many of them still work, because they correctly make use of certain principles, even though they seem to be mostly unaware of what those principles actually are.

I am here offering an explanation of the Law of Attraction that appears to tie all these schools of thought together, and cast a new light on things that will help us to understand the Law of Attraction in a different way. My primary source is, as usual, Thomas Troward – although I will also rely heavily on personal experience to extrapolate Troward’s teachings. I will begin by quoting from a remarkable chapter of Troward’s Edinburgh Lectures, where he delves into the two main aspects of the human mind – the subconscious and the conscious, or as he here calls them, the subjective and the objective.

From The Edinburgh Lectures on Mental Science, lecture 4:

“A long series of careful experiments by highly trained observers, some of them men of worldwide reputation, has fully established certain remarkable differences between the action of the subjective and that of the objective mind which may be briefly stated as follows:

The subjective [subconscious] mind is only able to reason deductively, and not inductively, while the objective mind can do both. Deductive reasoning is the pure syllogism which shows why a third proposition must necessarily result if two others are assumed, but which does not help us to determine whether the two initial statements are true or not. To determine this is the province of inductive reasoning, which draws its conclusions from the observation of a series of facts…”

“Innumerable experiments on persons in the hypnotic state have shown that the subjective mind is utterly incapable of making the selection and comparison which are necessary to the inductive process, but will accept any suggestion – however false – but having once accepted any suggestion, it is strictly logical in deducing the proper conclusions from it, and works out every suggestion to the minutest fraction of the results which flow from it. As a consequence of this it follows that the subjective mind is entirely under the control of the objective [conscious] mind. With the utmost fidelity it reproduces and works out to its final consequences whatever the objective mind impressed upon it; and the facts of hypnotism show that ideas can be impressed upon the subjective mind by the objective mind of another as well as by that of its own individuality…”

“Under the control of the practised hypnotist the very personality of the subject becomes changed for the time being; he believes himself to be whatever the operator tells him he is: he is a swimmer breasting the waves, a bird flying in the air, a soldier in the tumult of battle, an Indian stealthily tracking his victim: in short, for the time being, he identifies himself with any personality that is impressed upon him by the will of the operator, and acts the part with inimitable accuracy.”

In summary, the conscious or objective mind possesses the faculty of inductive reasoning – or observing facts and determining truth from falsehood – while the subconscious or subjective mind only reasons deductively, which is the faculty of calculating what consequences follow when certain initial facts are assumed.

The subconscious mind is essentially our connection to the Universal, undifferentiated mind, or the mind of God. God does not deal in truths or falsehoods; God simply creates. If God decides that something is true, then it becomes true, and our subconscious minds operate in the same way. Hence, if the conscious mind is put to sleep via hypnotism and a sufficiently skilled hypnotist impresses a certain suggestion upon it, then the subconscious accepts that suggestion and works out the logical consequences of it. The subconscious mind does not evaluate the truth or falsehood of the suggestion; it simply responds by working out the conclusions that follow if the suggestion is true.

The subconscious mind has no ideas about itself and no concept of limitation. It conceives of itself as being precisely what is conveyed to it by external suggestion; typically the external suggestion of our conscious mind – this is how all visualisation and self-suggestion works. To take a common example, if you visualise yourself as a millionaire and feel the truth of it so palpably that it becomes real to you, then you are programming the subconscious mind just like the hypnotist who convinces his subject that he is a bird flying in the air. Once the subconscious has accepted the suggestion of the visualisation, it will manifest as a physical reality, provided that no stronger contrary suggestion is impressed upon the subconscious to undermine the initial suggestion.

And here is where most people fail in programming their subconscious. They allow external circumstances to program the subconscious with contrary suggestions to their visualisation. We see the destructive effects of contrary suggestions in the hypnosis example – when the hypnotised subject returns to his normal state, his conscious mind resumes its observation of facts, finds that the subject’s body is not covered in feathers, and the hypnotic spell quickly wears off due to the stronger contrary suggestion received from the observation of the senses and reasoning of the conscious mind. Similarly, if the would-be millionaire awakes from his visualisation and then proceeds to pinch every penny as he previously did, his actions are impressing the idea of lack upon the subconscious. If he instead begins to spend as though money were no object then he is acting consistently with his visualisation. But if he spends in this way for a few weeks, fails to see results, and then panics, then he has undone all his good work and may in fact end up further back than where he started from, as his panic will form a powerful suggestion of lack that the subconscious will respond to.

Hence, most people simply do not have the consciousness required to successfully carry out such a spectacular manifestation, and so the Law of Attraction becomes like all other too-good-to-be-true schemes like foreign currency trading. In theory, it holds an easy solution to all of our problems. In reality, its tremendous simplicity can be supremely complicated to grasp.

But then, the Law of Attraction was never meant to be the saleable commodity it has become. Its enticing promises have invited exploitation from opportunists, who have often stripped out every other teaching of the spiritual life and focused solely on the promise of riches. But it was never meant to be taken out of the context of our wider spiritual development. It’s not a magical formula for getting stuff; rather the ability to use it is the natural consequence of an increase in spiritual understanding.

Yes, Christ said “ask and ye shall receive” – but he also said “seek ye first the Kingdom of God, and all other things shall be added unto you”. Not only will our spiritual powers naturally unfold as a result of our increased knowledge of the Universal Spirit, but our desires will begin falling into order, and we will discover that the legitimate use for all spiritual laws is doing good for others and evolving our souls. This does not mean we cannot ask for particular favours, monetary or otherwise – but they should fit into the grand scheme of our spiritual development, and not simply be directed towards creating a luxurious life. And as our spiritual development unfolds, our consciousness increases – and in this higher state of consciousness, things tend to come to us without us even needing to ask.

With that said, we are certainly entitled to use our spiritual powers, provided that the end goal of our efforts is in conformity with the will of universal love. In Chapter 5 of the Edinburgh Lectures, Troward offers a suggestion as to how to overcome the negating effects of existing circumstances that we encountered earlier. He encourages us to reflect that there is a spiritual prototype of our completed goal that already exists on the metaphysical plane. As spirit has no concept of time, it follows that the spiritual prototype of our visualisation must exist as an already accomplished fact, here and now. By focusing on the existence of this spiritual prototype as an already accomplished fact, we are taking our attention away from external appearances and secondary causes, and focusing instead on first cause. By reversing our mode of thinking in this way and focusing on the originating principle rather than the secondary results that flow from it, our world will begin to change – just as a change in a shadow inevitably follows upon a change to the object that casts it. We need to view the spiritual world, where we are truly rich in every way, as the real world, and the physical world the mere reflection of it.

And despite the insistence of many Law of Attraction teachers, it is not strictly necessary to visualise anything. The advantages of visualising are that – if palpably felt – it conveys the truth of the visualised outcome very powerfully to the subconscious mind, and also helps us to get very clear with exactly what we are trying to manifest. But for those who struggle with visualising, it is possible to obtain results purely through the power of belief, as long as we hold fast to the belief and do not plant a contrary suggestion in our subconscious by entertaining doubts or acting as though the belief were not true. Explicitly religious people typically do not visualise; but many successfully manifest favours simply by their belief in the power of prayer. Christ said “Believing ye shall receive”, not “After visualising, ye shall receive”. In the end, belief is the funnel through which everything flows. Believe that an outcome will occur, and you are powerfully programming your subconscious to expect it. Believe that your methods are faulty, or you’re not skilled enough at them, or you took a crucial misstep, and you’re programming your subconscious for failure. Hence certain Law of Attraction teachers who prescribe specific methods as being absolutely necessary to the creative process sometimes set up unhelpful negative expectations in the minds of those who find their methods difficult to replicate.

Furthermore, many of the different schools seem to directly contradict each other on certain points. Most notably is the question of whether we should continue thinking about a goal after we have visualised it, or whether we should simply set the intention and then let it go. And here it is helpful to understand the principles behind the teaching, in order to decide which method is most suitable for you.

Generally speaking, if you are good at visualising and able to form a vivid, believable, lifelike picture of your goal fulfilled, then you should visualise it once and then drop the matter. Your vivid mental picture will deeply impress upon your subconscious mind, and it will immediately go to work to bring the vision into physical manifestation. You should await the results with calm and confident expectancy; anything else that you add to it from that point onward is only likely to retard its progress. If you do use any other technique to keep your mind on track, such as Troward’s suggestion mentioned earlier, it should only be to chase away doubts, rather than to speed up the process or increase its effectiveness.

If you are unable to form vivid mental pictures, then your subconscious may require some additional programming. It will act upon whatever is impressed upon it the most vividly, and so if you are unable to do this with a mental picture, you can do it with frequent reminders of the goal, such as palm cards with your goals written them in present tense, or some other form of regular affirmations. The only drawback with this method is that you must be able to evoke the feeling of the wish fulfilled on cue – at least to some extent – and avoid any negativity concerning that subject. For example, it may be relatively easy to indulge in positive feelings concerning a romantic relationship; but for most people who don’t yet have such a relationship, this will also stir up feelings of loneliness and discouragement. It is also very important to avoid any sense of trying to hurry the speed of the manifestation by the use of these methods. The end game is to convince the subconscious that the goal has already been fulfilled by vividly conveying to it the feeling of the goal fulfilled. If we attempt to hurry it in any way then we are only impressing it with our own impatience. This is why, despite their potential, so many people find affirmations to be useless or even counterproductive.

My recommended method for those who cannot vividly visualise (and also for those who can – along with continuing their visualisation methods) is to use the principles of Emmett Fox’s The Golden Key. It’s a mere brief pamphlet – shorter than this article even – but its power has been proven by the thousands that have used it over the decades since it was first published.

The formula is simple: don’t think about the problem, but instead think about God. So if you are trying to manifest a relationship, rather than visualising your own perfect relationship, just know that it is all in God’s hands, and then meditate frequently on God’s love without any specific reference to your own loneliness, and without any specific expectations. Rather, maintain a confident expectancy in the ability and willingness of God to bring you all good things. If you are trying to manifest wealth, instead of visualising yourself swimming through a tank full of money, meditate frequently on the infinite abundance of God, and expect all good things to come to you. If you are trying to advance spiritually, meditate frequently on the infinite wisdom, goodness and intelligence of God, and know that all these things will come to you.

Fox prescribes this as a remedy for dissolving any difficulty, but it can be used as a means of attaining goals, too. If you feel the need to stick scrupulously to Fox’s original formula, then simply phrase the goal as a difficulty and ‘golden key’ it. If you are trying to manifest a relationship, ‘golden key’ your loneliness. If you are trying to manifest money, ‘golden key’ your lack. If you are trying to advance spiritually, ‘golden key’ your spiritual stagnation.  If you need further instructions on how to think about God, read Fox’s The Seven Main Aspects of God.

The beauty of Fox’s technique is that it works directly with belief in absolute spiritual principles, rather than concerning itself with evoking feelings or changing existing circumstances.  See, often by thinking about goals that are yet to be fulfilled, we activate old programming, old negative expectations, and past negative emotions. This is what Law of Attraction teacher Esther Hicks calls ‘blocked pipes’ – it’s negative energetic residue that can sabotage our attempts to feel positive about our goals. It’s much easier to program our subconscious to expect all manner of good things to come from the Universal Spirit, than to program ourselves for very specific things – especially when we have many blocked pipes. By powerfully affirming our belief in spiritual principles, we are raising our vibration and denying any additional energy to our existing unfavourable circumstances.

Don’t get me wrong – visualising and affirmations work well for many people. But Fox’s techniques work for everyone, when persisted in.  At the end of the day, we don’t even require a technique at all. Christ made the whole matter incredibly simple – according to him, it is all a matter of asking and believing:

“Therefore I say unto you, all things whatsoever you ask when you pray, believe that you shall receive and they shall come unto you.” Mark 11:24.

James Allen on the importance of the mind

Posted on by James Rowse in Blog, Philosophy and Spirituality

I said it in my previous article – the mind is not the enemy of spirituality.  It seems that James Allen agrees with me!  Allen was a truly advanced spiritual writer. He knew the trappings of wealth and status, and warned his readers against them repeatedly. He knew that the way to God is the way of love and virtue, and the book from which this quote comes, Above Life’s Turmoil, prescribes virtue as the remedy for suffering and the only means to peace and enlightenment. No-one would ever accuse Allen of being stuck in an intellectual understanding of spirituality – yet even he acknowledges the necessity of developing the intellectual faculty as a prerequisite to spiritual progress. It’s not enough to follow the whims of the heart and assume that every positive emotion equals a spiritual inspiration. It’s a great way to waste time in mysterious spiritual dead-ends, or feed our ego by convincing ourselves that we’re receiving important spiritual insights – but it will not assist the evolution of our souls.  From chapter 6 of Above Life’s Turmoil:

“A man’s spiritual progress will be painfully slow and uncertain until there opens with him the eye of discrimination, for without this testing, proving, searching quality, he will but grope in the dark, will be unable to distinguish the real from the unreal, the shadow from the substance, and will so confuse the false with the true as to mistake the inward promptings of his animal nature for those of the spirit of Truth.

A blind man left in a strange place may go grope his way in darkness, but not without much confusion and many painful falls and bruisings. Without discrimination a man is mentally blind, and his life is a painful groping in darkness, a confusion in which vice and virtue are indistinguishable one from the other, where facts are confounded with truths; opinions with principles, and where ideas, events, men, and things appear to be out of all relation to each other.

A man’s mind and life should be free from confusion. He should be prepared to meet every mental, material and spiritual difficulty, and should not be inextricably caught (as many are) in the meshes of doubt, indecision and uncertainity when troubles and so-called misfortunes come along. He should be fortified against every emergency that can come against him; but such mental preparedness and strength cannot be attained in any degree without discrimination, and discrimination can only be developed by bringing into play and constantly exercising the analytical faculty.

Mind, like muscle, is developed by use, and the assiduous exercise of the mind in any given direction will develop, in that direction, mental capacity and power. The merely critical faculty is developed and strengthened by continuously comparing and analysing the ideas and opinions of others. But discrimination is something more and greater than criticism; it is a spiritual quality from which the cruelty and egotism which so frequently accompany criticism are eliminated, and by virtue of which a man sees things as they are, and not as he would like them to be.

Discrimination, being a spiritual quality, can only be developed by spiritual methods, namely, by questioning, examining, and analysing one’s own ideas, opinions, and conduct. The critical, fault finding faculty must be withdrawn from its merciless application to the opinions and conduct of others, and must be applied, with undiminished severity, to oneself. A man must be prepared to question his every opinion, his every thought, and his every line of conduct, and rigorously and logically test them; only in this way can the discrimination which destroys confusion will be developed.

Before a man can enter upon such mental exercise, he must make himself of a teachable spirit. This does not mean that he must allow himself to be led by others; it means that he must be prepared to yield up any cherished thoughts to which he clings, if it will not bear the penetrating light of reason, if it shrivels up before the pure flames of searching aspirations. The man who says, ‘I am right!’ and who refuses to question his position in order to discover whether he is right, will continue to follow the line of his passions and prejudices, and will not acquire discrimination. The man who humbly asks, ‘Am I right?’ and then proceeds to test and prove his position by earnest thought and the love of Truth, will always be able to discover the true and to distinguish it from the false, and he will acquire the priceless possession of discrimination.

The man who is afraid to think searchingly upon his opinions, and to reason critically upon his position, will have to develop moral courage before he can acquire discrimination. A man must be true to himself, fearless with himself, before he can perceive the Pure Principles of Truth, before he can receive the all-revealing Light of Truth.

The more Truth is inquired of, the brighter it shines; it cannot suffer under examination and analysis. The more error is questioned, the darker it grows; it cannot survive the entrance of pure and searching thought. To ‘prove all things’ is to find the good and throw the evil.  He who reasons and meditates learns to discriminate; he who discriminates discovers the eternally True.

Confusion, suffering and spiritual darkness follow the thoughtless. Harmony, blessedness and the Light of Truth attend upon the thoughtful. Passion and prejudice are blind, and cannot discriminate: they are still crucifying the Christ and releasing Barabbas.”

Allen’s advice to be merciless with ourselves may be a bitter pill to a society that is still recovering from the sometimes traumatic results of shame and fear based religious obedience. But please note that it is possible to be merciless and yet still compassionate with ourselves. We should make no excuse that would allow us to continue in our failings of morals and conduct, but we should love ourselves despite these failings. In other words, we want to develop self-awareness, but not shame. We are aware of our failings and seek to remedy them, but we do not allow the knowledge of our failings to tempt us into feeling that we are in any way bad or less than enough.

In its proper place, the mind is not the enemy of spirituality

Posted on by James Rowse in Blog, Philosophy and Spirituality

One of the great spiritual errors of this age, which has caused much confusion and spiritual blundering, is the idea that the mind is the enemy of spirituality. Like one of our other great errors, the spiritualisation of money, the demonisation of the mind is the result of a well-meaning but misguided rebellion against other errors of the past. In this case, the chief errors being rebelled against are the over-intellectualisation and dogmatisation of spirituality promoted by organised Christianity, as well as the modern ultra-rationalist denial of the spiritual realities back of the physical world.

It is absolutely true that the mind run rampant is an enemy to spiritual advancement. It is equally true that even the most advanced and spiritually inclined intellect will never progress beyond a certain point of evolution until it is prepared to quieten itself and listen for the inspirations that come from beyond the rational plane.

But like the rebellion against Christianity’s poverty fetish, the rebellion against the mind has led to an equal and opposite error, which is the idea that because all true spiritual inspirations come in the form of a feeling, therefore all feelings of a spiritual nature must be true inspirations, and any rational analysis of them is simply an attempt by the ego to stifle them. We are susceptible to be gravely misled spiritually unless we have the intellectual discernment to understand the difference between experiences and promptings that come from a higher source, and those that come from our fragile human emotions, or the anarchic world of the psychic plane.

Certainly, spontaneus spiritual awakenings do happen to people who have no intellectual bent whatsoever. However, we have no way of knowing what these people experienced in previous lifetimes. Perhaps they’ve done all their intellectual growth already and the Universal Spirit, knowing the intellectual phase is a barrier – and sometimes one that is difficult to transcend – reincarnated them as far away as possible from any intellectual temptations. This way, the evolutionary growth of their soul would remain, even if the counscious knowledge gained from the intellectual phase was lost at the moment of rebirth. This explains men like Sidney Banks, the uneducated Scottish welder who experienced a spontaneous spiritual awakening and spent the rest of his life attempting to convey his experience to others. Banks was forever urging his audience to go beyond his words and grasp the spiritual truth behind them, which he described as a feeling.

Nevertheless, Banks’ words helped many. Words, of course, are a product of the intellect. They are not the truth itself, but they can be an effective signpost towards the truth. Spiritual truth may be a feeling, but you cannot just take any old feeling and assume it to be truth. The mind is the signpost, or the compass, that points your feeling faculty in the right direction.

Most of modern popular spirituality is pure feeling, with little in the way of reason to guide it. The classic picture of such a state is the soul who is primarily concerned with the physical world, but who seeks worldly advantage or a lessening of suffering by carrying crystals as lucky charms, calling upon angels and guides, using tarot cards or visualising money. This is not to criticise any of these practices, as they may be entirely appropriate and useful at a particular stage of a soul’s journey. But they should not be regarded as superior to the intellect purely because they may superficially appear to be more spiritual. Some of these things work, either because the user’s belief coincidentally overlaps with the truth, or simply because the belief makes it true.

In David Hawkins’ book Power vs. Force, which is surely the closest thing we have to a scientific study of spiritual evolution, such rudimentary spiritual practices as these fall into the level of consciousness between 200 and 400. Souls at this level of evolution have clawed their way out of victimhood and submission to circumstances, and have begun their first tentative steps towards self-empowerment. But they do not yet possess a rational understanding of the workings of the universe, and settle for whatever beliefs or practices feel good to them. It is only at the level of 400 – designated by Hawkins as the level of Reason – that the soul moves beyond the superficial and pretty spiritual beliefs of the day and into the understanding of the laws that govern all these beliefs.

Some souls get carried away by this newfound intellectual power, and attempt to reverse-engineer spiritual abilities for personal gain through the use of formulas and specific energetic practices. Historically, this type of practice was called sorcery, magic or witchcraft. Other souls stuck in the intellectual phase have more benevolent intentions, but the mind refuses to let go and allow the profounder spiritual experiences that occur beyond the plane of the rational to take place.

The parable of the wedding feast, from the twenty-second chapter of Matthew, instructs us on the necessity of unifying the different aspects of the human constitution – body, mind and soul.  In Chapter 10 of Bible Mystery and Bible Meaning by Thomas Troward, the author reads the parable as a warning against the purely intellectual use of spiritual forces for personal gain, without love as the guiding principle. My own understanding of this parable encompasses Troward’s but takes it further. The wedding feast is a symbol of spiritual enlightenment, also referred to by Christ as the Kingdom of Heaven. A wedding feast takes place after a union, and nobody is invited to partake of the feast until the union is complete. If man has not wholly united the trinity of the human experience – body, mind and soul – then he does not possess a wedding garment and is not invited to the feast. The servants will bind him hand and foot and cast him into the exterior darkness. In Troward’s example, this binding of hand and foot represents the tremendous and dreadful karmic consequences resulting from the misuse of spiritual forces for personal gain. In this example, the mind is dominant and love, or the spiritual factor, is missing. As I have written previously, we simply cannot move into the higher spiritual realms until we proactively cultivate love.

In the opposite scenario, a person attempts to hijack the spiritual realm without first passing through the intellectual phase. If they make no tremendous effort then their beliefs will remain airy and they will not progress much in the spiritual life. However, some people take a more aggressive approach – and the most obvious example of this is the use of psychoactive drugs to induce spiritual experiences.

The spiritual lecturer Alan Watts characterised the typical mumblings of 60s LSD junkies describing their experience as “It was a gas, man.” As Watts pointed out, they were attempting to describe an experience to wider society, when they did not even fully comprehend the experience themselves – thus making themselves look like bumbling eccentrics to most ordinary people. Many people who had such experiences in the 60s found themselves ostracised by their experiences and drifted away from society, finding that it no longer made any sense of them – but sadly they lacked anything higher to cling to that might help to decode the experience and lead them on their upward journey. As a result, many of them lost all will for anything besides finding fellowship with other societal outcasts and taking more drugs. Hardly the road to enlightenment – and yet this is the best case scenario.

We’ve all heard the stories about people who used psychoactive drugs and ended up irreversibly psychotic, believing themselves to be God or Jesus. The drugs artificially induced a sensible experience of the person’s innate divinity, but the unfortunate soul could not understand that this divinity is in all, and that the ego must die to make room for the God within. Instead, its ego remained and became intoxicated with the idea that it is the one and only God, presiding above all.

The bible describes the three stages of spiritual development allegorically in Genesis, where Esau represents gross sensuousness, Jacob represents the intellectual phase, and then after wrestling with the angel, Jacob becomes Israel – the enlightened spiritual consciousness. I will return to this topic in future articles, but for the moment I recommend Chapters 9-11 of Jack Ensign Addington’s Hidden Mystery of the Bible, which delve into this topic in greater detail.

In order to ascend to great spiritual heights, one must fill the mind with wisdom, then move past it. It cannot be the ruling faculty of our lives, but it must always guide our ascent into the higher spiritual realms. In its proper place, the mind is our greatest ally in our forward evolutionary journey.

Power vs. Force: the great level 500 barrier – getting past the mind

Posted on by James Rowse in Blog, Philosophy and Spirituality

This is the second article in a series on David Hawkins’ landmark work Power vs. Force. I’m assuming that all readers who continue past this point have a basic acquaintance with Hawkins’ scale of human consciousness, in which 1,000 represents the highest possible ascension of human spirituality, and 200 represents the critical line in the sand separating spiritual empowerment from slavery.

Last week I wrote about the most common barrier to spiritual ascension, which is the level of Pride – the final hurdle before the soul reaches spiritual empowerment. When a soul on a mission to raise their consciousness breaks through the pride barrier, progress through the 200s and 300s is relatively free and easy. I say “relatively”, because – of course – any progress still requires a tremendous amount of commitment. Learning, reading, listening, self-observing, meditating, clearing – all of these things are an essential part of the journey of a soul ascending upwards through the 300s and into the level of the 400s. Learning in particular becomes a very important part of the journey as the soul enters and ascends the 400s – the level of Reason. As the soul reaches the higher levels of Reason, it begins to appreciate spiritual truths on a deeper, soul level. This is what the Three Principles founder Sydney Banks was referring to when he drew a distinction between knowing and KNOWING. Knowing is simply an intellectual appreciation of spiritual truths. KNOWING is accepting these truths on a deeper soul level – understanding them to be so true that you almost feel them, you might say.

This second kind of knowing is the realm of the higher 400s – the apex of the human intellectual state. Of course, there is no limit to the amount of knowledge that we can acquire, spiritual or otherwise. But knowledge is simply not enough to ascend past the point of 500. In order to do that, we must begin to love. As St. Paul says:

“If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.” 1 Corinthians 13:1-2

In verses 4 – 7 he continues to describe what this charity consists of, and it is a perfect word portrait of someone at the level of the 500s:

“Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth with the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.”

So how do we begin to love? Part of it is quite practical: we work on the heart chakra through clearings, meditation, yoga and so on. This begins the process of activating and opening the heart and clearing the path for its full awakening. And then, for the fire to be ignited, we must actually begin to love. Heart chakra work sets this process in motion, but it does not necessarily complete it.

One of my yoga teachers recommended reading spiritually inspiring books of saints and holy people who lived their lives in a state of love. This is a highly beneficial practice that can help ignite the flame and help us get over the crucial barrier of knowledge based progress, and into higher states of spiritual ascension. Refraining from negative thoughts, criticisms or judgments of others is another part of the equation. Replacing these with positive, loving thoughts and doing good works for others all play their part. It is not difficult to do, but it is a different mode of operation to that which we have been using in the lower levels of the spiritual scale.

We simply can’t think our way into the 500s.  With that in mind, it’s not surprising that so many well-known intellectual figures top out at exactly 499 in Dr. Hawkins’ calibrations.  Although they may only have been one point of consciousness away, 500 is truly a spiritual Rubicon – difficult to cross, but once a soul has experienced life on the other side, there is no turning back.

Power vs. Force: The great pride barrier

Posted on by James Rowse in Blog, Philosophy and Spirituality

If you haven’t read Dr. David Hawkins’ seminal work Power vs. Force, I strongly encourage you to do so. Spoiler alert: using applied kinesiology (muscle testing) Hawkins discovered that the scale of human consciousness can be mathematically plotted on a logarithmic scale of 1 to 1,000. Therefore, for probably the first time in human history, we have a way of mathematically gauging a person’s level of spiritual understanding. The title of the book refers to the critical level of 200 – below which, a person is in the state of Force, or spiritual disempowerment – and above which, they are in varying degrees of Power.

In a series of articles over the next few weeks, I will be examining some of the crucial barriers that people hit as they attempt to ascend up the scale. We’ll start with the most common barrier, which is the level of 175, or pride. This is the highest level of Force, and a very, very common level that people in civilised countries find themselves in.

However, I must begin by pointing out that Power vs Force is an extraordinary work, but not an infallible one. It does contain numerous errors, which I will also be attempting to unwind in the course of this series. The first one concerns Hawkins’ reported calibration of the United States. Hawkins reports the country as a whole having an average consciousness in the 400s. My own testing confirms it. This is an absolutely extraordinary result, and one which seems at first glance to be an anomaly. Although someone at the level of 400 has barely even set up base camp on the mountain of spiritual growth, it is still a formidable level of consciousness, and implies that the person has gained at least an intellectual understanding of spiritual truths, and a great deal of self-control and personal power. I don’t know of any country where this describes the average person. Sadly, most people in most countries are despiritualised wage slaves, with aspirations to higher things, but who are shackled by their emotions and limiting beliefs.

This is perhaps a fair description of the level of pride (175 – 200). In fact if we recalibrate the question, we’ll find that the majority of people in the United States fall into this level. We also get the same result if we ask for the average level of consciousness, excluding people over the level of 500. This is a fair question given the extreme rarity of attaining the level of 500. If we exclude these extraordinary cases, we find that ordinary people are far more likely to top out at 180. So we’ve found a tremendously common “glass ceiling” of consciousness in the level of pride.

The first reason why people get stuck at this level is simply because it’s the first level that begins to feel in any way good. However, it is the false fleeting satisfaction of having achieved hollow, ego-based desires. It’s the level of material worth and worldly status – indeed, the level of pride, as the name indicates. It is the first level where the ego has some material with which to build its delusions of grandeur. These delusions severely impede the search for truth, and the ego is far more likely to make up stories about how great life is than to face up to the deep spiritual void that exists under the surface. These stories, however, are deeply unconvincing. They are like a paper moon on a cardboard sea. The decisive factor at this stage of evolution is whether the soul will continue to ask questions, go searching for the answers, and be honest in its own self-assessment, or whether it will choose to drown out the deafening silence of the great spiritual void with a chorus of self-congratulation.

When that inner voice of dissatisfaction is heeded, and the questions it raises are followed up with honest enquiries, new avenues begin to open. Fresh spiritual enquiries are made; new solutions are sought; old faulty assumptions are cast away.

Clinging to organised religion beyond its usefulness can also be a culprit here. Please note, I am no fan of the irrational criticisms of organised religion that are so common in today’s world, and I believe many aspects of organised religion are highly beneficial to society. Nay, I believe much of organised religion has played an extremely important role in the spiritual journey of the world. But eventually, most souls on the evolutionary journey cast it off like a cocoon. Given the threatened consequences of such apostasy, it’s no surprise that certain souls formed under its influence find it difficult to escape. The collection of limiting beliefs associated with organised religion – in other words, the “only if it’s God’s will” mindset – can make the shift from slavery to personal power – that crucial jump from Force into Power – a difficult one to make. Still, it is absolutely possible to ascend to tremendous spiritual heights within the bounds of religion. But the mind must recalibrate from “I’m not sure…Only if it’s God’s will” to “God absolutely wills great things for me.”

As Hawkins points out, very few people actually make such a shift. The soul’s journey is a slow evolutionary process requiring many lifetimes to complete, and if a soul is simply not ready for the next step, it cannot be forced. The understanding must be acquired through experience and a gradual unfolding of spiritual knowledge. However, Hawkins also points out that just becoming aware of the fact that the scale of consciousness exists often has a profound impact of a person’s ability to move forward through it. The pride barrier is a common one, and indeed a formidable one, but absolutely not an impenetrable one.

Next time: the barrier of the 400s – getting past the mind.

How to achieve your desires by giving up completely

Posted on by James Rowse in Blog, Philosophy and Spirituality

This is the final part in a four-part series about the misunderstanding and misapplication of the Law of Attraction, which is prevalent in modern popular spiritual teaching. If you haven’t read the other parts, I recommend doing so before diving into this one. In part one I discussed the Law of Growth, and why we should always consider the spiritual impact of any attempts to manifest. In the second part, I discussed the need for consciousness in the manifesting process. In part three, I debunked the idea that the Law of Attraction is intended as some magic formula for material prosperity.

In the previous article, we finished with a quote from the great New Thought writer Thomas Troward, where he advised us to aim all our efforts towards a higher degree of spiritual development, rather than towards material gain. The material side of life should not be despised, he said, because the external is a symbol of the internal – but it is a by-product and not the overall aim. Bypassing all the internal growth – the wisdom, the knowledge, the true experience of peace and security and seeking only the external symbols – is attempting to short circuit the process. At best, such efforts are likely to give you flaky results. At worst, you may become proficient at dealing with spiritual forces, but lack the framework of true spiritual knowledge and virtue which is required to apply such forces safely and profitably.

In times of greater religious fervour, this latter scenario was known as sorcery – and was widely regarded as one of the most perilous paths to tread. Indeed, Troward in his book Bible Mystery and Bible Meaning, sees the flood of Noah as being a partly symbolic and partly historic event which was caused by the psychic plane becoming saturated with an abundance of competing mental forces, each seeking personal gain and being completely divorced from the harmonising spirit of growth and virtue. Even if you scoff at this interpretation as though it were a miniature Harlem witch trial, nevertheless the selfish abuse of spiritual powers has been consistently condemned by a variety of traditions throughout history. Attempting to harness spiritual powers for personal gain without the virtue that entitles us to it has been unanimously regarded as one of the most wicked paths a soul can tread. But seeking the virtue first and then enjoying whatever benefits arise, spiritual and material – well, such is the highest path of all!

Again, the material side of life should not be despised and many of the legitimate requests we make during our journey will be material ones – and that is where the Law of Attraction comes in.

Indeed, Jesus tells us in Matthew 7:7-8: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”

But the more we concern ourselves with asking for spiritual advances and insights instead of material things, the more rapid and profound our progress will be. As our consciousness ascends and we receive true spiritual insights, then the full possibilities of Christ’s words will open up to us – when we are wise enough to understand and apply them correctly. If we are weighed down with our own plans and desires instead of united to the will of the Universe, we will create resistance and suffering.

Unfortunately, the promises of easy money and the apparent successes of the prominent Law of Attraction gurus have distorted our view of this. They tell us that when we encounter resistance, it’s a sign that we need to work on ourselves, or visualise more – or cease visualising altogether and let go – or a hundred other bits of contradictory advice designed to put us in the precise mental sweet spot that will enable limitless prosperity to flow into our lives on cue.

These techniques may indeed have worked for the people teaching them, and they may work for some people who apply them – particularly if that person’s life purpose is to learn the lessons associated with material prosperity. Of course, the underpinning law never changes, but people’s aptitudes and level of evolution varies wildly. Some people are capable of generating sufficient enthusiasm and effort in order to prosper materially, while others who are more spiritually advanced simply cannot muster the motivation, the frame of mind, or the correct mindset in order to make these techniques work with the aim of material gain.

There is a huge element of self-selection at work here. In other words, the most prominent Law of Attraction teachers tend to be people whose life purpose is highly biased towards the material – whereas the people with a higher spiritual purpose and more profound spiritual insight tend to be locked away in monasteries, or at least far less concerned with self-promotion.  Hence on the major sites like YouTube, the deeper spiritual advice tends to be drowned out by the New Gospel of Prosperity.  Again, manifesting material things is absolutely possible and permitted – but such things must take their proper place in the Universe’s grand scheme for our soul.

Sadly we humans are a stubborn lot, and prone to take the path of least resistance – so when we’re promised an easy way out of suffering, we will not give up the idea willingly, even after experiencing a string of failures.  So how do we make the shift from self-seeking materialism to spiritual aspirations? Well, the only thing that has worked for me is total surrender. And I must emphasise the ‘total’ part, because there is no such thing as a partial surrender. One simply can’t say “Okay God, I give up on striving for what I want – I surrender to you, now please give it to me.” That is no surrender at all; such a person is clinging to their desires just as much as ever. It reminds me of the old joke about Murphy’s Law – it is recursive: you can’t wash the car to make it rain. And you can’t give up on your desires to make them happen – you truly have to accept that they may not happen in this lifetime. Such a genuine surrender may take a form like the following:

“Oh Universal Spirit, I have struggled and striven to attain my desires, and they are as far away as they have ever been. They have caused me nothing but misery, and will continue to do so if I hold fast to them. But what is this life in the light of eternity? When we see it for what it truly is, it will be but one night in a bad motel. If my desires cannot be attained in this life, then perhaps in the next. Or perhaps they are not good for me and will never come true. Therefore, I let them go and make way for something better. May whatever is best in the light of eternal truth be done. Now I seek only you.”

This kind of prayer, when made with complete sincerity, has the effect of pressing the “reset” button on our desires. We accept that whatever silly things we thought we needed to make us happy may actually be harmful to us. We let all of that go, and resolve to instead seek nothing but whatever is best for us – knowing with full trust and certainly that the Universal Spirit can and will provide us with our ultimate good in due course.

As I discussed in a previous article on surrender, when we truly surrender to the divine will, it has a tendency to surrender to us. But I cannot say this enough – the key is to make a genuine surrender with no ulterior motive. You must fully accept that your desire may not come true, as indeed it may not.

If you say every word in the prayer above and mean it, you truly are letting go of your own desires and putting yourself at the mercy of a higher power. The inevitable outcome of such a surrender is that you will either get the thing you originally desired, or you will get something you never desired, but which is even better. If you have truly, deeply given it up and detached from it, then maybe you will get that ten bedroom mansion – but you won’t even care if you don’t. And it’s more likely that such extravagant desires won’t be fulfilled, but the inner peace and joy you will feel will make up for it many times over.

Many Law of Attraction teachers teach this same principle by stating that we need to remain neutral about our desires in order to attract them. But this de-spiritualises the process and turns it into a mechanical formula, whereas the neutrality you are seeking is a deep, complete trust and hope in whatever the Universe decides to send you – without the ulterior motive of attracting anything specific. We are seeking to become something, rather than to attract something.

Distilled down, this is the essential basis of all Christian, Taoist, Buddhist and Hindu teaching – we find true peace and happiness by raising our minds and hearts to higher states of virtue and purity. Seeking material prosperity as a means of happiness is a stark departure from centuries of consistent spiritual teaching. Of course, once we are in a higher state of vibration then material prosperity is easier to come by – but it won’t have the same chokehold over us as it once did.

So fill your day with thoughts of security, peace, love, fun, confidence, happiness, and any other spiritual influences you feel the need of. Note that I said spiritual influences – you want to feel the essence of the energy back of all your desires. So if you desire more money, for example, please don’t listen to those people who tell you to breathe in the scent of money or imagine counting out hundred dollar notes in your hands. No doubt this works for people who approach it with exactly the right mindset, but for the majority of people it will simply inflame more desire and cause more fruitless searching and book-buying when it doesn’t work as advertised. Instead, ask what you are really searching for through money. Is it security? If so, feel a deep sense of solid, grounded safety. Is it knowing that your needs will be taken care of? If so, feel a deep sense of providence and provision. Feel the truth of Christ’s words in Matthew 6:30-31:

“And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? Be not concerned therefore, saying: What shall we eat, or what shall we drink, or wherewith shall we be clothed?”

Begin to truly feel all these energies. But here is the crucial part: feel them for no other reason than because they feel good, and place you in a positive frame of mind.

Please take a moment to understand this correctly. We are not doing this to attract anything into our lives. We are doing this to feel like a secure, peaceful person who is taken care of by providence. By incorporating these feelings into our daily life, we are creating a new framework – a spiritual reality – that is based upon thoughts and feelings of a high vibration, instead of the limiting, low vibrational thoughts and feelings that created our previous reality. By stepping into this new framework, we open the door to new and positive influences to be attracted into our life. But anything we may attract is merely the icing on the cake – we are seeking a positive spiritual framework for its own sake, and nothing else.

If all this is confusing, please read it again and meditate upon it until it begins to make sense. At first, this may seem like an impossible tightrope walk – trying to counteract the opposing forces of non-desire and achievement while remaining upright and poised. But the truth is so much simpler – give up the tightrope act altogether. Give up the desire, accept that your life is what it is and ask the Boss to show you the way. He’s only waiting for your surrender to give you a peace and a happiness far beyond what all those silly childish desires could ever give you.

Just be Glad by Christian D. Larson – Free complete audiobook

Posted on by James Rowse in Audiobooks, Blog

“All things respond to the call of rejoicing; all things gather where life is a song.”

So begins this charming 1912 classic from Christian D. Larson.  It is a short read, clocking in at just over half an hour.  But its every page resounds with poetic charm and inspiration.  Never has a book more potently and gracefully pleaded that our reality does not create our thoughts, but rather our thoughts create our reality.  So just be glad, and see what wonderful results arise.

Download Just be Glad by Christian D. Larson

If this is your first visit to the site, take a look at my distance healing sessions!

How misusing the Law of Attraction creates suffering

Posted on by James Rowse in Blog, Philosophy and Spirituality

This is part 3 of a series discussing some of the misconceptions about the Law of Attraction which have been caused by the explosion of publicity it has received in the wake of the movie The Secret.

In part one I discussed the Law of Growth, and why we should always consider the spiritual impact of any attempts to manifest. In the second part, I discussed the need for consciousness in the manifesting process.  In this third part of the present series I will discuss what I believe to be the true meaning and purpose of the Law of Attraction, as distinguished from the magic formula for material gain that it has become through modern popular teaching.

Let me begin by stating that although I find certain core tenets of Buddhism hard to swallow, I cannot find one word to argue against the Buddha’s core teaching that desire results in suffering. Contentment equals having everything we want; while its opposite – desire – always implies that something is missing. The same principle is stated in verse 20 of the Tao Te Ching, where Lao Tzu teaches non-striving as the way to contentment. Similar teachings are repeated elsewhere in the Tao.

Therefore, the whole Law of Attraction premise would seem to be flawed from the very outset. It’s based on an egoistic concept of happiness that says “you are unhappy because you do not have what you want. Let me show you the way to get what you want.” If the process happens to succeed, the ego will simply ask for more – because attaining some material success will not change our mindset and the energetic pattern created by our mindset. The moment you create a specific worldly goal, you are energetically saying “I am here, but I wish I were there.” The implication of the energetic message is: “I need to be there to be happy. Here is not good enough. Being here is the cause of my unhappiness.”  I am loathe to even say it, because it’s one of those oft-repeated yet rarely appreciated truths that sounds like little more than a slogan on a motivational poster, but here it is, in all its apparent triteness: happiness comes from within.

Unfortunately, we all empathise with Ashleigh Brilliant’s famous quote about money (sometimes falsely attributed to Spike Milligan): “All I want is a chance to prove that money can’t make me happy.” We think we can be the single exception to the rule. Others aren’t happy because they’re using their money foolishly, we say. I would use it wisely, or for purposeful pursuits. Or we pin medals on our chest by saying we’d use it to do good in the world. Despite all our fantasies, no-one has ever found lasting happiness through money per se. When Sylvester Stallone was asked by an Australian TV show whether money and fame had brought him happiness, he answered:

“Well, you can afford a better grade of psychiatrist – that’s about it. No, I mean money certainly gives you a chance to be independent, but it doesn’t buy happiness at all. No it doesn’t.”

His reference to independence may set off another train of thought within us – “that’s all I really want – independence. I want to be free from my mind-numbing 9-5 job, or free to move away from my irritating housemate. If I had a source of easy income, I’d be free to dedicate more time to work on myself and develop my spirituality.”  Again, it is one of those ideas that seems so true in our imagination, but is immediately disproven when it is tried. Removing ourselves from noxious influences can help, but if we do not remove the real source of the influences then we will simply attract more.  Furthermore, if we are unhappy working a 9-5 job, we will be unhappy without one. There are some advantages, for sure – but there are disadvantages in equal measure. I can assure you from personal experience that if you quit your 9-5 job before you’ve developed your true spiritual understanding and calling, your life will not improve one bit. You may be free from certain irritations like early starts and team meetings, but other difficulties like loneliness, isolation, lack of direction and frustration with your spiritual state will arise to take their place.

Your ego may argue with this and remind you how great your last overseas holiday was. What if you could live that way all the time? It may remind you how great it was for the first week after you quit your job – and how peaceful it made you feel when the pressure was released. It may remind you of the first few months of being in love. If we could only grab hold of those fleeting pleasures and make them last, it says! Of course, we can’t – a change in circumstance only ever makes a temporary change in our happiness.

You simply cannot find that magical place called ‘ease’ and attempt to use it as a base camp from which to live the rest of your life and develop yourself spiritually. Not only is it energetically impossible, but it is not what we’re here to do. Reaching a state of ease through material security and nothing else would put us a state of stagnation. We came here to evolve, and to ultimately manifest the Uncreated Formless in created form. That doesn’t mean our lives are fated to be hard, but if our dominant thought pattern and its resulting energetic signal is one of discontent, the result can never be different – although we artificially change the circumstances around us.

I stated just before that no-one has ever found happiness through money per se. However, some rare individuals have found meaning after having money, and this meaning has led to their happiness. A still smaller number have found spiritual peace after having money. But these people are the rare exception – the vast majority of people who pursue money first, either fail to attain it or get ensnared by it.  I mention this only because if I don’t, someone will pull out the rare example of a person who made millions on the stock market, then gave it all up to become a yogi hermit.  Please don’t assume that the very rare exceptions disprove the whole premise.  The only course of action that will infallibly lead to true peace and happiness is the one Jesus gives to us in Matthew 6:33: “Seek ye first the kingdom of God, and all other things shall be yours without the asking.”

I said that artificially changing the circumstances will not make a discontented person happy, and the opposite is true too – a change of circumstances will not make a truly contented person unhappy. There have been truly enlightened souls who have retained their happiness in prison, because happiness comes from within. We need not look for examples of this – we know it to be true, because many people on the highest spiritual paths voluntarily choose to “imprison” themselves in monasteries or even hermitages.  The outward circumstances simply do not matter, and have no correlation to our happiness or unhappiness. So let us begin any analysis of the Law of Attraction with the assumption that its true purpose is not for us to attract wealth and status into our lives in order to create our dream lives and attain happiness.

In fact, I don’t even agree with the term “Law of Attraction” – it implies that we are striving to pull something we do not have into our reality. But the law simply does not work when we strive to attain something. It only works when we are something. It is much easier to understand if it is referred to as the Law of Resonance. What we are will grow and increase, because our energy is resonating with it. What we are not will never come to us. Standing at point A and attempting to attract things from point B will never work – you are resonating with point A, and what you resonate with is what creates your reality.

All of us will pass through a phase of evolution where our goals and our achievements are based primarily on worldly gain – whether it be attainment of power, wealth, fame or all three. Such people do not need to strive to attain anything – by virtue of their present state of evolution, they are already are the kind of people that will succeed in worldly affairs. They are already being successful people. They are already at point B from the moment they’re born, if you like. They do not need to fight deeply against themselves to muster up the motivation to achieve worldly things. By the very fact that they are at point B, they are resonating with worldly achievement, and thus worldly achievement flows naturally to them.

The great mistake that modern Law of Attraction teaching makes is to try and teach people at different stages of evolution how to get to point B. Thus, the young soul which has not evolved beyond money discovers something about the spiritual workings of the universe, buys his first Ferrari, then jumps on YouTube and attempts to teach everyone else how easy it is for them to do the same. But the audience may be at point C or point D already. Attempting to take them back to point B is just going to contravene the Law of Growth and create resistant energy. We’ve all felt the disappointment, the struggle for control of our thoughts and feelings – the painful struggle that ensues when we try to change ourselves into something we’re not. The Law of Attraction teacher will tell you that you’re getting there, and you just need to persist, or try harder, or buy their book to create the right mindset where abundance and success can flourish. But your soul will tell you you’ve been there already. Now is the time for something greater. A bitter truth for our ego, which seems to steadfastly refuse to acknowledge the truth that external circumstances cannot make us permanently happy.

Some will argue that feeling resistance over our attempts to attract money is purely a sign that we need to clear our past traumas and money blocks. Perhaps that is so – but what does the clearing process entail, anyway? Does it entail years of releasing trapped emotions and energetic saboteur patterns? Years of tapping on meridian points to clear old traumas? Years of positive affirmations, and clearing of the negative patterns that sabotage those affirmations? It’s possible to go through all of this healing and more, and come out a great deal the worse for it, because you’re taking on the vibration of someone who is broken and needs fixing.  On the other hand, if everything goes right, the soul is then free to easily attract their millions and discover for themselves how much it will not bring them happiness. Success at last! But it wasn’t quite as easy or as fulfilling as YouTube made it out to be, was it?  Thus, a soul which may have been destined for higher things gets sucked back into the money trap. Instead of clearing its energetic baggage by raising its consciousness through spiritual practices, it gets to a certain stage of spiritual power through artificial means, and doesn’t know the true use for the power.

Even Neville Goddard – historically one of the great Law of Attraction teachers – eventually moved on to a deeper spiritual phase of his career. This chapter of his life has been all but forgotten, since his Law of Attraction lectures and books hold far more mass appeal – but Goddard eventually declared that the Law of Attraction was merely one phase in the process of spiritual development. A spiritual bait and switch, if you like – to turn our minds heavenward and then bring us to something greater, which he called “the promise.”

So what is the true use for the power of spiritual attraction? Let me answer it by quoting a far greater mind than my own. Genevieve Behrand, student of the great New Thought writer Thomas Troward, imagines a conversation between herself and Troward, in her book Attaining Your Desires. She asks him the following question:

“Then one’s efforts should be wholly directed to the attainment of a higher degree of intelligence, rather than to the acquiring of material things?”

Note that intelligence was the word Troward used to indicate a soul’s level of evolution. He answers:

“Such a purpose is the very highest, and aspirations along this line would surely externalise corresponding things. Under no circumstances should you allow yourself to form the habit of idle dreaming. The material side of life should not be despised, for it is the outside of a corresponding inside, and has its place. The thing to guard against is the acquiring of material possessions as your ultimate aim. However, when certain external facts appear in the circle of your life, you should work with them diligently and with common sense. Remember that things are symbols, and that the thing symbolised is more important than the symbol itself. ‘God will provide the food, but He will not cook the dinner.’

Pupil: My part then is to cook the dinner, so to speak; to use the intelligence with which I have been endowed, by making it a power to attract, from out the universe, ideas that will provide for me in any direction that I may choose to go, according to law?

Sage: Yes, if you choose to go with life’s continual, harmonious movement, you will find that the more you use the law of harmony through progressive thinking, the more intimately acquainted you will become with the law of reciprocity. This law corresponds to the same principles which govern physical science; that is, ‘nature obeys you precisely in the same degree as you obey nature.’ This knowledge always leads to liberty.

Pupil: How does nature obey me?

Sage: Nature’s first and greatest law is harmony. You see the results of harmonious law in the beautiful world around you. If you obey nature’s suggestion, and follow the law you will be the recipient of all the benefits contained in this law of harmony that nature has to offer, such as health, strength, contentment, etc., for all of her laws bring freedom and harmony. You will find nature responding along the same lines, to the extent that your thoughts and acts are in accordance with her perfect laws.”

To distil it all down – the true purpose of the Law of Attraction is to bring ourselves into perfect resonance with life itself. To make our every thought, word and deed resonate with life and love.  When we attain this, we experience a deep, lasting happiness and peace that a change in material circumstances can never take away from us. We experience health, love and happiness. We desire nothing, yet seem to have everything; and necessary favours are granted almost before we ask for them. In short, we attain heaven on earth.  Says Sydney Banks: “The Kingdom of Heaven is a state of consciousness.”  Says Christ: “For lo, the kingdom of God is within you.” Luke 17:21.

I will conclude this series in part four with some final thoughts on how to put this all together through non-striving and surrender.

What is spiritual bypassing? Does it really exist?

Posted on by James Rowse in Blog, Natural Remedies, Philosophy and Spirituality, Reconnective Healing

Spiritual bypassing is a term used by people who advocate shadow work, to describe the act of attempting to paper over our gaping emotional wounds by means of a pretty, vague sense of outward spirituality. It certainly does exist, but sometimes the term gets used inappropriately, as I’ll explain in a moment.

If you’ve been around enough spiritual people, you’ve probably met some good examples of true spiritual bypassing. These are the people who post inspiring quotes on their Pinterest and Facebook pages, make frequent reference to the wisdom of the universe, carry crystals with them and perhaps read the occasional spiritual book recommended by Oprah, but never make any serious attempts to grow. They never set aside dedicated time for spiritual practices, never pursue any one spiritual practice with any tenacity, and never undertake any serious self-examination.

In short, they’ve adopted spirituality as a facade – an identity, and nothing more – and they expect their lives to improve simply by giving emotional assent to some vague higher power. This is true spiritual bypassing, or as I prefer to call it – fake spirituality.

Unfortunately, as it is a term primarily used by shadow work advocates, sometimes the definition gets broadened to include everyone who does not believe it is necessary or helpful to probe around in the past in order to find answers in the present. People who believe that negative thoughts, feelings and patterns can be changed and released without excessive analysis or acknowledgement of them.

Shadow work advocates claim that all emotions have a meaning and purpose, and if we don’t understand the purpose then we’ve missed the lesson. Even if we clear the emotion or change the thought, if the original cause of the thought or feeling remains then it will simply reassert itself in a different form. And the longer it’s repressed, the more malignant it becomes, they claim.

Study the teachings of Christ, Buddha and Lao-Tzu and you will find that all of these sages belong to the former school of thought. Nowhere in any of the Christian, Buddhist or Taoist philosophies is probing into the past recommended as a legitimate form of self-analysis. Nowhere in the Hindu-Yogic tradition is this recommended, either. In fact I’m not aware of any traditional school of spirituality that recommends this. Thoughts and feelings are just energy – but because they create our reality, sometimes we mistake them for reality itself. The true nature of our existence is absolute perfection, but because we were given the creative faculty of free will, it is possible for us to misuse that free will and create problems and suffering for ourselves.

If we truly dedicate ourselves to a particular spiritual path with devotion, persistence and realistic expectations, in time our consciousness will ascend to a state where negative energetic residue like traumas and trapped emotions begin to clear from the body automatically. The only thing that caused this negative emotional baggage in the first place was the misuse of our thought, not some complicated emotional damage that requires analysis and drawn-out healing. Even traumas are ultimately caused by our conscious misapprehension of a particular experience as being a threat to our safety. As our consciousness ascends, these thought systems begin to rewire themselves and become more healthy, also. Hence, a higher level of consciousness is a remedy for both the effects and the causes of our emotional baggage.

In addition to following a dedicated spiritual practice, it is also possible to use energetic techniques like EFT, The Emotion Code, The Body Code, The Sedona Method and so on in order to compel the body to clear trapped energetic residue. As we let go of these lower energies, we assist ourselves into a higher state of consciousness, and as our consciousness ascends, more of the lower energies automatically clear – so the process is reciprocal. Shadows simply cannot exist when exposed to the light.

The great enlightened lecturer, Sydney Banks, founder of the Three Principles philosophy – the “sage of the common people” as I like to think of him – described it thus:

“When illusionary sadness comes from memories, you don’t try and figure them out – please don’t try and do that. You’ll get yourself in trouble. All you have to do is simplicity again – is realise that it’s thought. The second you realise it’s thought, it’s gone. You’re back to the now, you’re back to happiness. So don’t get caught up in a lot of details.”

Of course, Banks is here referring to a deep spiritual understanding of the roles of mind, consciousness and thought – not the superficial intellectual understanding that most of us have of these matters. Only a deep spiritual knowing, of the kind that Banks himself possessed, has the power to instantly liberate us from all problems. The attainment of this deep knowing has been the object of all significant spiritual teaching throughout the centuries. Cultivate a true, enlightened understanding of the way things really are, and all your problems will vanish as shadows exposed to the light. The idea that we ought to examine the shadows instead of simply turning on the light is a by-product of 20th century psychotherapy, which has no spiritual precedent.

Proponents of shadow work sometimes like to claim that following the orthodox spiritual path of seeking enlightenment is attempting to find a shortcut to freedom. We’re ever searching for that elusive magic thought that will open up our spiritual understanding and collapse all our problems in an instant. That’s too simple, they claim, and the only path to freedom is to put in the effort and do the dirty work down at the coalface of our subconscious; understanding what made us the way we are and healing each individual hurt. On the question of impatience, I’ve often found the opposite to be true, though – that is, if someone is deeply hurting now, it can be very tempting to attack the problem directly by trying to understand and heal the causes – whereas searching for a comprehensive liberation from all suffering is often too vague, distant and elusive for the impatient. But note, of course, that the process of earnestly seeking enlightenment almost always leads to a measurable increase in a person’s consciousness and a corresponding decrease in suffering – so even if we never reach the enlightenment threshold, our search is certainly not wasted effort.

Many people who have experienced Reconnective Healing will tell you that their lives changed for the better overnight, due to the massive jump in consciousness caused by the healing. Things that previously bothered them no longer did, and they viewed life with an entirely different perspective. For many of them, the changes are permanent or at least long-lasting. For a few, however, things return to their usual negative state within a few days or weeks after the healing. This is not because the healing energy is in any way deficient – it’s because, unfortunately, they allowed their pesky thoughts to get in the way again. We’ve been told for such a long time that we’re broken, and the only way to return to wholeness is through an arduous process of self-examination and repair. The more deeply this lie has permeated our consciousness, the harder it is to accept that healing could be so simple. Consciously or unconsciously, such people will tell themselves “this is too good to be true…It can’t last!”

Our true nature is one of complete perfection and harmony, and Reconnective Healing – being the unfiltered source energy of the universe – simply allows us to get back to that state. But if we tell ourselves it’s too good to be true – that we need to struggle through the murky depths of our childhood and our programming in order to liberate ourselves permanently – then our thoughts will come true, since they are our creative faculty.

Understanding the programming may actually provide some relief from it for certain individuals – so by all means, if shadow work helps you then it may be a legitimate part of your spiritual journey. It is not something I can ever proactively recommend, but it is not up to me to direct your spiritual path for you. But please realise that identifying with your programming is not the road to enlightenment, and people who choose to walk the higher path of dissociating with their programming and embracing the higher truths of our eternal, perfect existence are not “spiritually bypassing” by doing so.